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Archive for the 'Nepal' Category


A day with Dilli Raj Sharma

Posted by rammanohar on March 25, 2006

 Mahendra Malangia(Left) and Dilli Raj Sharma(Right).JPG

 I have been in touch with this eminent Historian of Nepal, since I landed in Delhi. But never though in depth about the contributions he is doing to history and archeology. In fact I never tried to explore too. We became quite friends in these 8 months of stay in delhi.

Yesterday, I came to know that he is returning back to Nepal since he is done with his Research paper. Today, after MIS paper I rushed to him after lunch.

   There I came to know about his Doctorate topics and in the same context I came to know much about Nepal’s History and archeology. The perspective was entirely different than what is being told and heard in normal discussions. Generally, Nepal History starts with Shah Dynasty and Ends there only ( 1743 AD to till date, around 250 years). and that too political dimension. No clutural aspects, no social aspects. that too in discriminatory way.

 Dilli Raj Sharma’s work extents much beyound todays Historians view. He has studied cultural aspects of Nepal from 7th Century to 17th century. A great effort. Sir, you deserve a lot of praise. At end of discussion. he also agreed for Digitisation of his work on web some day. Hope his work will open a new door of research and Discussion in ancient history of Nepal.

He has some of the publications on his name.

I managed to get some more info about him from Net.

http://www.thdl.org/texts/reprints/contributions/CNAS_23_01_15.pdf

http://www.thdl.org/texts/reprints/contributions/CNAS_24_01_03.pdf

http://www.thdl.org/texts/reprints/contributions/CNAS_27_02_04.pdf

Currently he serves in Centre for Nepal and Asian Studies (CNAS), Tribhuvan University, Kathmandu, Nepal. He is also Editor of “Contributions to Nepalese Studies”.

By the end of our chat, a disappointing news, today he was having RNAC flight to Nepal, but the flight got cancelled. No Comment .. Its RNAC…

 

Posted in Art Culture, Nepal, googler | No Comments »

Who Am I ? “हम के छी”, ” मै कौन हु”, ” म को हु” ?

Posted by rammanohar on March 14, 2006

Who Am I ?
Nepalese of Indian origin, or Indian of Nepalese origin or Bihari ??

            Who is asking the question ? This becomes very important because this is also very important question. If a person asking this question is next to my house then the question can be very interesting. But the person asking is from far land then I can only say in one word “Nepalese of Maithil origin”.

            If the person is my neighbour then I would like to re-frame this question and wants to challenge them, if you have fire in the belly and you have guts then, search and prove it. I opening declaring “I am Nepalese of Maithili Origin”.

            Let me talk about the Mithila. Word originated from Miti, a age old Saint, from whose name the kingdom Mithila was named. It is same Mithila where King Janak, father of Goddess Sita (Heroin of Hindu epic Ramayana), had their rule. The Mithila in the modern history is have good history from 10th century onward . It is the period when Maithili language was born, at the same time when other Indian subcontinent languages like Bangali, Hindi, Oriya, Gujraji, Marthi was evolving.

            Modern Mithila Kingdom had its presence as different names. Some time Mithila, Some time Tirhut, Some time Makwanpur and so on. The ancient geography of Mithila region stretched from Koshi river, to Ganga river to Himalaya to Braj bhumi.

            In the modern history of Nepal during Mallas dynasty, people were Maithili speaking, and most of the kings were writer too. Many of the literature of Maithili are today available in Maithili in library in Kathmandu.

            Makwanpur in its time was the most prosperous Kingdom of the region. Makwanpur had its origin even before the Nepal kingdom was born. King Prithivinarayan Shah (The founder of Nepal) was quite intelligent and married the Princeses, Sri Chautaria Maharani Indra Kumari Devi, of Makwanpur. The King at that time was Sri Sri Sri Maharaja Hemkarna Sen, Maharaja of Makwanpur. In this way Prithivinarayan shah was able to integrate Mithila region, belonging to Makwanpur, to the modern Nepal.

            And with this integration, Sri Maharaja Hemkarna Sen, Maharaja of Makwanpur and Prithivinarayan Shah wrote a history whose undesirable consequences are seen today.

            Though Makwanpur was integrated in Nepal, its integration was just Geographical. The cultural and historical(past history) integration has never occured. People of Mithila Kingdom were never accepted in the mainstream of Nepal. They were never given the administrative power. The result is today’s divided psychology of Nepalese. People of then Makwanpur kingdom are treated as “outside” in decent term. But many other terms are given to these people. To list some of them, Madhesia ( Means People of Madhyadesh, land between Himalaya and mainland Indian Subcontinent), Terai Basi ( People leaving in Terai region, term given by English people during their rule), Nepalese of Indian origin  (term used by most of the non-maithil people of Nepal), Indian of Nepalese origin ( as Govt of other country other than Nepal treats), Bihari ( Gautum Budha Started their journey from these places, Bihars become the associated name with these lands).

            In the name of the National structuring, and whatever you can say( a long term discriminating vision or planning of the state), lands from Maithili were taken some 50 years back and distributed to non Maithili of Nepal. In this way Govt did good job in creating more harmony among the peoples of Maithili and non-Maithili. Once the productivity of fertile soil of Mithila was know to others the density of non-Maithili continued to grow. Non-Maithili and the Govt made very good arrangement and maithils started being neglected even on their own land.

            Gradually the time came when Maithili were labeled as “Nepalese of Indian Origin”. Now the so called “Nepalese of Indian Origin”, is being asked to return back to their state. I am asking which state ? Makwanpur or Mithila, or India. Was is not a long term strategic vision of state and the people for giving the tag “Nepalese of Indian Origin”. Line “People of Indian origin” is mostly used for NRI( Non Resident Indians, whose forefather had once lived in Indian Land. Now the question is what should Maithils do with the tag ” Nepalese of Indian origin “.

            Should the Maithils, the people of Makwanpur kingdom, now start asking the question ” Where they are from” ?; “Where is their origin?”; “Where should they now start to go?”, or “What should be their demand from the current state ?” If  Kingdom and Non-Maithils  are listening,  I am demanding, return back their Old Makwanpur Kingdom. People will be manage to live with their Makwanpur kingdom. They will try to become happy with what they are left with.

            And the time will surely come when people will start raising this question,Where is “My” Makwanpur State? Return It Back to Me ?

            This article I have written in the time , when highly educated people are also raising the question of “Nepalese of Indian Origin”. One of my classmate in post graduate today made me realize that, the issue is how much burning through out Nepalese Kingdom, irrespective of the intellectual level.
 

Ram Manohar

14 March 2006

Posted in Discussion, Nepal, Uncategorized | 1 Comment »

भैंस छैं केक्कर - Bhais Chhai kekkar

Posted by rammanohar on February 19, 2006

भैंस छैं केक्कर -मैथली  

printa1.jpg

 

देश हैइ हमर, भैंस छैं केक्कर,

ई अपन खेत है केक्कर,

खेल्ली कुदली पढली ईहा पर,

गाई चरैली पोखरी मुहार पर,

आई पुछैछैं, हम कँहा के,

कोइ त पुछीऔ, ऊ छैं कहाँ के

 

बान्ध बनैली, खेत जोतैछी,

माँथ पर कपडा, टोकरी चढैली,

शुखल माइट मे, पानी पटैली,

दुन्नु हातसे ख्रुर्पी चलैली,

तब जा के हम धान कटैली,

आई पुछैछैं, हम कँहा के,

कोइ त पुछीऔ, ऊ छैं कहाँ के

 

जाता चला के रोटी पकैली,

भात पशैली, नुन मिलैंली,

तब जा के ई घर बनैली,

आई पुछैछैं, हम कँहा के,

कोइ त पुछीऔ, ऊ छैं कहाँ के

 

आरी बनैलि, बाट बनैली,

बैल लगाके, गरी चलैली,

ईटा पथ्थर खोइजके लैली,

घर बनैली, खपडां चढैंली,

तब जा के ई गाँम बनैली,

आई पुछैछैं, हम कँहा के,

कोइ त पुछीऔ, ऊ छैं कहाँ के

 

 

राम मनोहर साह

19th Feb, 2006

Posted in Art Culture, Maithili, Nepal, Uncategorized | 3 Comments »

ओ खाली मुँह देखै छै - O Khhali Muh Dekhai Chhai

Posted by rammanohar on February 14, 2006

Sita_agni.jpg

 

 

 

 I was not too late by nepali standard time… Just an hour late. Play was scheduled to start at 6:30 pm and I reached at 7:30 pm. Not to say I was not too late( what I feeled after reaching there). But my intention was not to follow so called nepali standard time. You can leave nepali watch and nepali time in nepal, but you cannot leave behind nepali culture and nepali people. We( me and Prashanna Jii) planned to leave our hostel by 6:00 pm in morning. Half an hour is quite enough time(thanx to delhi metro) to reach mandi house from maal road( Delhi University North campus). Though unintentional, I reached hostel at 6:15 pm. But Prashanna jii had some nepalese guest with him, to take care of.  Ya … i haven’t told you my reason of being late. PPT the term that all B-school grads hate to listen, but cannot go away with. I had (a swap) PPT of a bank from 4pm , which lasted for 2 hour. Now you will wonder swap !!!!! You are exchanging your PPT timing with some other person ( donot ask why ??? ).

Now the main thing, “O Khhali Muh Dekhai Chhai” a maithil (adjective of Mithila) play. There are very few instances when you get to hear about maithili Drama. “O Khhali Muh Dekhai Chhai” (translation not exactly: He is looking blank face) is the story about a girl’s value in “Dowry” driven society.  There is a girl named SITA ( named after mithila’s well known daughter, Lord RAM’s Wife SITA). Sita is MA pass, but greedy society do not care of it. Her father couldn’t manage to find any suitable engagement for her. At one instance, he is demanded more than he can afford, and at another place the boy was not a good match. Her father even didnot manage to get loan from closest people. Suddenly snake bits her one day in her vegetable garden. When she rushs to her father and explain it, her father knowingly deny it by saying, it was frog, not snake. The dialogue goes as

Sita:” Baba babu, dekhho na, paair may kitchoo kait layla ka, humra lagai hai ki saap chalaha”

father: “nai nai beng chalaowa”

S: “Ab paair sunn bhagayl, khoon sayhoo niklala”

F: “Bengo kay katla sa sunn bhajai chai, aa khoon say hoo aabai chai”

S: ” Nai oota saapay chalai ya”

F: “Tohra kiya lagai chau oona? ooh ta beng rahalai ya”

S: “Paair may laptagayl chhaala”

F: ” Bengo laptajae chhai, Jo Jo shuit rah”

Transalation:

Sita: ” Dad dad, look, some thing have bitten in my leg, i think it was snake”

father: ” no no it was frog”

S: ” leg has became senseless, blood also came”

F: ” Even frog biting make it senseless, and blood also comes out”

S: ” No dad, It was snake”

F: “Why do you feel like i was snake”

S: ” it encircled my leg”

F: ” Frog too encircle on leg, go sleep”
But by the time his sense wakes him up, it was late. On seeing her daughter in fire, he looses his mental order. He start thinking that all the bride is SITA. So he unveils whoever comes near him, and utters ” she is my SITA”. But from Where will SITA comes now????

   After program gets over, as usual, every one started to share there part of credit (Not a bad idea any how, as long as it is motivating them). I started to find out peoples on stage. Anyhow, they are from my heart land, Janakpur( once kingdom of Mithila). Shared many views with the people. Some even expressed the desire to scaleup the Mithila Natak activities in the Indian Metros ( where Maithils are highly migrated). I too added(my part of gas) on the discussion, why cannot we think of taking progarms to cities like Mumbai, Kolkata, Banglore. Many successful maithils are located in those cities( I donot say that maithils in other cities have not succeed).

The program was a huse success, Sri Ram Kala Kendra Auditorium was full (Some people even managing seat on carpet). A lot of clapping and offcourse some emotional silence among audience. There were equal proportion of women too.

Ya , one point just rememberd and I want to mention it here. Among the artist, one performing girl was non-maithili speaker. Quite amazing, isn’t it? Me too amazed. This fact is very important to the people who understand Nepalease social structure.

 

Do write me, how was it???

Enjoy.

Posted in Art Culture, Maithili, Nepal, मेरी कविताए | 3 Comments »